Market, Regulation and Sustainability

DOIhttps://doi.org/10.13169/polipers.14.2.0013
Pages13-34
Published date01 January 2017
Date01 January 2017
AuthorNaheed Zia Khan
[13]
Market, Regulation and
Sustainability
Naheed Zia Khan
Abstract
[The argument of this study is philosophically rooted in the paradoxical Grand Design.
The destiny of humankind, at all leve ls of existence and organization, is to optimally
resolve omnipotent paradoxes in the universe of tangible as well as intangible
phenomena. However, the instinctive behavior of t he majority of humankind
inherently favor s shortsighted suboptimal resolutions. This is specifically so in
situations where collective wellbeing and sustainability warrant proactive behavior of
free and independent individuals and groups. The study traces back the genealogy of
contemporary technology and sociology, the two broad realms of human society, and
identifies the market as the central force in technological development and
sociological evolution since the Industrial Revolution. Market hegemony, as one of the
greatest factors, is apprehended to have overwhelmed the collective wisdom and
undermined the individual and group ability to take action in the face of multi -prong
threat to sustainable development , which is a great peril to civilization and society.
Moreover, there is also that wizardly wheel warranting to be incessantly greased with
fast depleting natural resources, many of which, including atmosphere, cannot be
replenished. The study maintains that the species of the Homo Sapiens Sapiens must
appreciate the difference between forward looking progressive moves and the rat
race. It is recommended that u nbridled market powe r should be saddled with
pragmatic regulations, specifically aiming at curbing the magical power of electronic
media in promoting, glamorizing and even sanctifying consumerism which is heedless
as well as headless. Author.]
Introduction
The core issue as w ell as challenge of sustainable development is the
need for resolution of a paradox in which free market economy itself
warrants regulation. This situation inevitably is p art of the paradoxical
Grand Design where variable is the only constant. Most of the knowledge
of nature uncovered by the humankind is confined to the Earth, the Home
Planet, a small and yet the most significant particle of the infinite
universe. All spe cies begin their life under a strategy predefined by the
nature. However, all but one of the species, the Homo S. Sapiens, also
known as humankin d, has been ordained by the Providence to redefine
the predefined strategy of nature.
Prof. Dr. Naheed Zia Khan is former Dean, Faculty of Social Sciences, Fatima Jinnah
Women University, Rawalpindi.
Policy Perspectives
[14]
Owing to the capacity to think, along with the ability to take
action, human beings assume for themselves the title of higher organism.
Their superiority, divinely ordained in re lation to other species of
biodiversity, ha s been subjected by the Providence to a tradeoff
demanding workable resolution at all levels of the organization of human
society. This universal as w ell as inevitable tradeoff is between a
weakness and a strength, both unique to the humankind. T he weakness
is their instinctive love of material, broadly categorized as wealth, power
and progeny. The strength, on the other hand, is their love of wisdom.
However, unlike the love of material which is biological, the love of
wisdom is a gift of Providence which is largely proportionate to individual
and collective struggle to ensure personal growth and societal cohesion
respectively.
The central thesis of this paper is to analyze the collective efforts
of humankind to optimally resolve the tradeoff between their two loves,
material and wisdom. It is this struggle which underscores the issues and
challenges of sustainable development. The argument is structured
around four parts. Part I reflects on forces governing the evolutionary
process of human society, followed by Part II , II I and IV, highlighting
sustainability threats to physical environment, economy and society
respectively.
Time Walk
There are more humans than all of the rabbits on Earth. There are
more of us than all the wildebeests, than all the rats, than all the
mice. We are the most numerous mammal on the planet. But
because we're not like rabbits or rats or mice, we have technology,
we have a consumptive appetite, we have a global economy.
David Suzuki
1
Access to capital is the fundamental condition to the existence of all life
on the Home Planet. All but one of the species of biodiversity fulfill their
need for capital in accordance with the predefined strategy of nature. On
the other hand, the most vital force defining evolutionary process of
human society, at all levels of organization, has universally been the
drive for capital accumulation. The original source of all capital owned
by individuals and societies in all spaces and all times has been the
natural capital, which has tangible as well as intangible existence defined
as physic al capital and social capital respectively. The nature provides
only one type of social capital defined as love of progeny to ensure
continuity of the species. However, the conflict of interest over the
1
David Takayoshi Suzuki, a Canadian academic, science broadcaster and
environmental activist.

To continue reading

Request your trial

VLEX uses login cookies to provide you with a better browsing experience. If you click on 'Accept' or continue browsing this site we consider that you accept our cookie policy. ACCEPT