Fostering workplace respect in an era of anti-Muslimism and Islamophobia. A proactive approach for management

Published date20 November 2018
Date20 November 2018
Pages813-831
DOIhttps://doi.org/10.1108/EDI-11-2017-0265
AuthorLeslie Elizabeth Sekerka,Marianne Marar Yacobian
Subject MatterHR & organizational behaviour,Employment law,Diversity, equality, inclusion
Fostering workplace respect
in an era of anti-Muslimism
and Islamophobia
A proactive approach for management
Leslie Elizabeth Sekerka
Department of Management, Menlo College, Atherton, California, USA, and
Marianne Marar Yacobian
Department of Global Studies, Menlo College, Atherton, California, USA
Abstract
Purpose The marginalization of Muslims can foster anxiety, anger, or fear in the workplace. Such negative
reactions may prompt incivility among coworkers, denigrating a thoughtful regard for others. While legal
protections are intended to promote fairness, mandates do not always prevent discrimination. As a result,
management needs to frame anti-Muslimism as an ethical issue and proactively cultivate environments that
support respect. The paper aims to discuss these issues.
Design/methodology/approach To understand how anti-Muslimism may emerge in organizational
settings, this work defines Islamophobia and examines how it manifests as workplace discrimination. The
extant literature on the subject and a sample of anti-Muslim discrimination cases are studied to better
understand this phenomenon.
Findings An analysis of representative Equal Employment Opportunity Commission cases shows that a
lack of accommodation for religious practices is a major ethical issue. Management can proactively address
value tensions by creating safe spaces for organizational learning. Balanced experiential inquiry is offered as
a process to help employees reveal their embedded biases through personal reflection and collective inquiry.
Practical implications If managers intend to encourage equity and inclusion, they need to foster
organizational learning that tackles emerging forms of discrimination like Islamophobia. A sustained focus
on moral development becomes an imperative toward establishing an ethical climate and a workplace that
fosters respect for all organizational members.
Social implications Because organizations are at the intersection of business and society, it is incumbent
upon managers to create environments that reject hostilities toward those who may be perceived as different.
Originality/value In todays sociopolitical climate, the concern of discrimination toward Muslims is a
mainstream ethical issue. A compliance-based approach to advance organizational ethics is not enough.
The authors present a way forward, building moral strength through moral competency.
Keywords Ethnic minorities, Workplace, Managers, Employee attitudes, Education, Discrimination
Paper type Case study
Introduction
For decades scholars have contended that to be genuinely representative, organizational
settings must be inclusive and diverse (e.g. see Long, 1952). It is, therefore, incumbent upon
managers to help create a workplace environment that supports inclusivity; a safe and
respectful context where employees can effectively achieve their individual and collective
performance goals. While these efforts offer universal benefits (McKay and Avery, 2015),
performance demands, public discourse, media coverage, and todays broader sociopolitical
narrative often impose a very different message. Rather than encouraging respect, the
dominant focus amplifies and encourages self-interest, exclusion, and divisiveness. Democratic
legal protections are intended to prevent discrimination and strive to support fairness, but the
reality is that laws cannot ensure that an organizations climate genuinely endorses ethical
actions that support inclusion and foster respect. For example, there is a rise in anti-Muslimism
and Islamophobia in todays workplace , despite having polic ies in place that mandat e employee
training (e.g. to prevent harassment) (Society for Human Resource Management, 2018).
Equality, Diversity and Inclusion:
An International Journal
Vol. 37 No. 8, 2018
pp. 813-831
© Emerald PublishingLimited
2040-7149
DOI 10.1108/EDI-11-2017-0265
Received 26 November 2017
Revised 24 March 2018
Accepted 12 May 2018
The current issue and full text archive of this journal is available on Emerald Insight at:
www.emeraldinsight.com/2040-7149.htm
813
Proactive
approach for
management
The Council on AmericanIslamic relations, the largest Muslim civil rights and advocacy
organization in the USA, reported a 57 percent increase in anti-Muslim incidents in 2016 over
the previous year (CAIR, 2017). When Muslims are repeatedly marginalized in public, it is no
surprise that Islamophobic forms of prejudice and discrimination are becoming more prevalent
in todaysworkplace.
Purpose of this research
This work addresses Islamophobia and anti-Muslimism, which are emergent forms of
discrimination, now salient management ethical issues requiring attention (Mahadevan and
Mayer, 2017). To understand how this type of discrimination manifests in organizational
settings, we started our inquiry with an examination of the current literature regarding
Islamophobia and anti-Muslimism. Seeing the need for more granularity on the subject, we:
conducted an exploratory study to examine salient cases where anti-Muslimism and
Islamophobia were present, in a representative sample provided by the Equal Employment
Opportunity Commission (EEOC) and identified key elements of conflict over a ten-year
period (19962016), bringing forward core themes. A central observation from this analysis
was that adherence to organizational policies may be in conflict with the appearance of
being Muslim. Findings from this study informed our recommendations to inculcate a more
proactive approach to develop and sustain respect in the workplace. To advance this idea,
balanced experiential inquiry (BEI) is presented as a means to experientially reveal and
address employeesembedded biases through personal reflection and collective inquiry. The
implications suggest fostering adult moral development can help employees achieve a
balanced sense of self and support more deliberate awareness of role-modeling respect
toward others.
Literature overview
The term Islamophobiaappeared in the early 1900s; however, historical accounts of
phobic reactions toward multiculturalism and immigrant populations have been a part of
the geopolitical dialogue for centuries (Oldenburg, 2009). Islamophobia is defined as an
unfounded hostility toward Muslims (Runnymede Trust, 2000), representing negative
judgments for those who adopt a range of discriminatory values and practices toward
Muslims, Islamic discourse, and associated cultural practices (Allen, 2007). The Commission
on British Muslims and Islamophobia expanded the terms meaning and application,
framing the stigmatization of Muslims and/or the Islamic faith as:
(1) monolithic and static;
(2) separate, not sharing the values of other cultures;
(3) irrational, primitive and inferior to the West;
(4) aggressive, violent, and implicated in a clash of civilizations;
(5) an ideology used to promote political and military interests;
(6) intolerant of Western critiques;
(7) deserving of discriminatory practices towards and exclusion of Muslims; and
(8) making anti-Muslim hostility natural and normal (see also Taras, 2012).
Runnymede Trust (2000) set forth the first comprehensive contemporary definition of
Islamophobia, describing it as dread, hatred, or hostility toward Islam and Muslims
(Conway, 1997). Such perceptions and associated behaviors apply or attribute negative and
derogatory stereotypes and beliefs, resulting in practices of exclusion and discrimination
(Kalin, 2011). Islamophobic sentiments frame Muslims as both an internal and external
814
EDI
37,8

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