Workplace Bullying and Its Implications for Gender Transformation in the South African Higher Education Sector

Published date23 September 2022
DOIhttps://doi.org/10.13169/intecritdivestud.4.2.0061
Pages61-76
Date23 September 2022
AuthorBrightness Mangolothi,Peliwe Pelisa Mnguni
Subject MatterIntersectionality,gender,race,transformation,workplace bullying
Workplace Bullying and Its Implications
for Gender Transformation in the South
African Higher Education Sector
An Intersectional Perspective
Brightness Mangolothi
Graduate School of Business Leadership, University of South Africa
Peliwe Pelisa Mnguni
Graduate School of Business Leadership, University of South Africa
ABSTRACT
While transformation in the higher education sector in South Africa has been the
subject of intensive research since 1994, few studies have explored the link between
workplace bullying and transformation. Whereas workplace bullying has drawn
researchers’ attention for decades, it is only recently that scholars have started to
interrogate the phenomenon through the intersectional lens. This paper employs
intersectionality to explore women academics’ experiences of workplace bullying
and to suggest links between workplace bullying and gender transformation in the
higher education sector in South Africa. Semi-structured interviews were conducted
with a cross-section of 25 women academics who had experienced workplace bul-
lying. As part of data triangulation, four union representatives and three human
resources practitioners were also interviewed. The study’s main ndings indicate
that gender, race and class mediate women academics’ experiences of workplace
bullying. In historically White universities, African, Coloured and Indian women
academics, particularly those from working-class backgrounds, are more likely to be
bullied, by seniors, peers, administrators and students. For White women academ-
ics, race ameliorates their workplace bullying experiences. The simultaneous effects
of race, gender and class derail transformation as members of previously disadvan-
taged groups either remain stuck in junior academic positions, or exit the sector.
KEYWORDS
Intersectionality, gender, race, transformation, workplace bullying
Introduction
Before 1994, the apartheid systems of government were designed to advance White interests
and entrench White privilege, at the expense of Black1 South Africans (Mokhoanatse, 2015).
DOI:10.13169/INTECRIT DIVESTUD.4.2.0061
62 BRIGHTNESS MANGOLOTHI AND PELIWE PELISA MNGUNI
International Journal of CRITICAL DIVERSITY STUDIES 4.2 December 2021
After 1994, the new democratic government was faced with the onerous task of transform-
ing South African society and institutions. The Constitution prohibits unfair discrimination
against anyone on one or more grounds, including race, gender, marital status, ethnic or
social origin, sexual orientation, age, disability, religion and language. The Higher Education
Act, Act 101 of 1997, was passed to transform universities and to ensure equal access to
education for all South Africans.
The jury is still out on the efficacy of this legislation. According to Statistics South Africa
(2019), cited in the Commission for Employment Equity report (2019), 54.6% of the
Economically Active Population (EAP) in South Africa were men, and 45.4% were women.
Of this 45.4% of economically active women, 36.2% were African, 4.4% Coloured, 1.1%
Indian and 3.8% White. During the same period (2019), of the 19,901 permanent academic
staff in South African higher education institutions 47.7% were women. White women
made up 46.31% of women academics, followed by Africans (35.98%), Indians (9,35%), with
Coloureds lagging behind at 8.34% (DHET, 2021). This overrepresentation of Coloured,
Indian and White women in academia, and underrepresentation of African women, com-
pared to their representation in the EAP, suggests a stubborn racialised pattern in the higher
education sect or.
There is a positive relationship between holding a PhD, postgraduate supervision,
research outputs and career progression (DHET, 2019). According to (STATS-SA, 2019), of
the 46% of university academic staff holding PhDs, most were men (DHET, 2019). In 2017,
of the 9,033 permanent academic staff who had PhDs there were 30.1% African, 5.8%
Coloured, 7.74% Indian, 52.79% White and 0.03% Unknown. Zulu’s (2013) study on
research productivity found that women lacked the time to do research due to heavy teach-
ing workloads, administrative work, household responsibilities and supervision of
postgraduate students. Women academics also lacked access to supportive networks.
African women were less likely to hold a PhD. They, as a result, were overrepresented in
junior lecturer roles and underrepresented in the professoriate level, compared to other
races (DHET, 2019; Rugunanan, 2019).
Phaswana (2019) argues that, despite the gains brought about by transformation in
South African HE, Black women still grapple with racism, sexism and classism. Their antag-
onistic treatment in the academy is a continuation of their university experiences as students
(Nathane, 2019). While being an academic remains a challenge for Black women academics,
it is particularly challenging for young Black women academics who are not adequately sup-
ported, be it through adequate resourcing or mentorship (Rugunanan, 2019). While the
government provides financial incentives to encourage young, Black, women academics to
obtain their PhDs, and as will be shown later in this discussion, their professional develop-
ment efforts get frustrated at the faculty and departmental levels. Of course, as Moore (2017)
and Zulu (2013) point out, all women, including the ones with tenure, experience gendered
barriers. White women also experience gendered challenges, but their race and relative aca-
demic seniority do serve as a kind of shield.
The few Black women who join academia are met by a revolving door. Mekoa (2018)
argues that most Black academics leave because of job dissatisfaction, social and intellectual
frustrations, rampant racism, disillusionment with management and inadequate salary
packages. For Vandeyar (2010, p. 931), Blacks are not forced to leave because of racism only,

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