Resuscitation of a Phantom? On Robert Alexy’s Latest Attempt to Save His Concept of Principle

Published date01 June 2020
AuthorRalf Poscher
DOIhttp://doi.org/10.1111/raju.12286
Date01 June 2020
© (2020) The Authors. Ratio Juris published by University of Bologna and John Wiley & Sons Ltd.
This is an open access article under the terms of the Creative Commons Attribution-NonCommercial-NoDerivs License, which
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Ratio Juris. Vol. 33 No. 2 June 2020 (134–149)
Resuscitation of a Phantom?
On Robert Alexy’s Latest Attempt
to Save His Concept of Principle
RALF POSCHER
Abstract. This paper is my contribution to round three of a longstanding debate between Robert
Alexy and me about the principles theory’s concept of principle. In the first round, Alexy—
bucking tradition—proposed a nongradualist distinction between rules and principles that
divided the ontology of norms into two categorically distinct norm-types. He connected this
norm-theoretical analysis with a theory of fundamental rights according to which such rights
had to be understood as principles and thus interpreted as optimization requirements. In the
first round I objected to the norm-theoretical assumptions and questioned the doctrinal merit of
the principles theory approach. Unlike Alexy, I saw no merit in his notion of principle over and
above optimization requirements, which by that time Alexy, too, regarded as rules. In round
two, Alexy defended his concept of principle by taking refuge in the notion of an ideal ought,
which he defined as a command to be optimized. In this second round, I criticized the new
attempt to save his view of principles on the ground that the norms Alexy had in mind opti-
mized not commands but states of affairs and thus were ordinary norms or rules according to
the misguided taxonomy of the principles theory. Alexy opened round three of our exchange
by admitting that my critique of round two was justified and that he had erred in identifying
principles as ideal commands to be optimized. He now proposes an index theory of principles.
In the paper, I recapitulate the motive and the main points of our debate and scrutinize Alexy’s
latest innovation.
The goal of my critique is not so much to deconstruct an idiosyncratic norm-theoreti-
cal ontology but rather to break the spell that this misguided but in some parts of the
world very influential theoretical position exerts on the interpretation of fundamen-
tal rights as optimization requirements.
This is a longstanding debate that began some fifteen years ago with a chapter
in my habilitation in which I criticized both the doctrinal merits and the theoretical
foundations of the principles theory, namely, their peculiar dichotomy of principles
and rules (Poscher 2003, 72–84). Now is my turn in round three of our exchange.
However, before I evaluate Robert Alexy’s latest attempt to make sense of his non-
gradualistic notion of principle, I wish to do three things.
First of all, I want to assure the reader that the debate, though longstanding, is
not personal. I have always been an admirer of Robert Alexy’s work. When I was
a student, his book on legal argumentation made a considerable impression on me,
not just for its substance but also for its interdisciplinary approach and analytical
clarity. It reintroduced an analytical style into the German legal debate, which was
otherwise often cluttered with rhetorical posturing and strong opinionating. Robert
135
Ratio Juris, Vol. 33, No. 2 © (2020) The Authors. Ratio Juris published by University of Bologna and John Wiley & Sons Ltd.
Resuscitation of a Phantom?
Alexy’s work was and still is an inspiration for those who seek a rigorous approach
to legal theory.
Second, I wish to clarify what our disagreement is not about or what is not the aim
of my critique in the theater of legal theory.
Third, I wish to briefly recapitulate rounds one and two, since I neither presume
nor expect persons with no special interest in idiosyncratic theoretical debates to be
familiar with them.
Only then will the stage be set for round three: Here, I will try to give a fair ac-
count of Robert Alexy’s latest move, a paper in late 2017 that opened this round in
response to my previous critique in round two. I will then address this latest attempt
to salvage the principles theory’s peculiar notion of principle. Since the assessment
turns out to be negative, the last part of the essay is dedicated to the question of why
Robert Alexy and his followers are so committed to their special notion of principle
and do not settle for optimization requirements. What—aside from the obvious fact
that they are heavily invested in their specific notion of principle—drives them to
cling to a notion that proves to be theoretically indefensible?
1. What the Disagreement Is Not About
Having cleared up the first point at the outset, it is of considerable importance to
offer a preliminary clarification of what our argument is not about. This clarifica-
tion is twofold: First, it concerns the peculiar notion of principle that is contested;
second, it aims to avoid the possible misconception that the critique of Alexy’s
peculiar notion of principle also concerns optimization requirements—which it
does not.
1.1. Legal Principles
Framing our debate as one over the existence of legal principles simpliciter gives rise
to an ambiguity that may create a gross misunderstanding. I am not arguing against
the existence of legal principles. In fact, I am much more open to legal principles than
Robert Alexy is. Not only do I think that there are many legal principles, I also think
that these principles have many different types of content. I also agree that there may
be some principles whose content consists of optimization requirements. However, I
doubt that all legal principles have only this type of content, and I doubt that they
form an ontologically separate class of norms that is categorically distinguishable
from some supposedly clear-cut rules.1
I think that there are principles of equality or fairness, for example, whose content
differs from optimization requirements and that these principles, like optimization
requirements, are only gradually—in their level of abstractness and importance—
distinguishable from the other, more concrete types of norms that the principles the-
ory likes to call rules. My argument is not directed against the idea of legal principles
but only against the—in my view—misguided way in which the principles theory
tries to hypostatize principles with a specific but theoretically contingent content into
an ontologically distinct type of norm. I thus side with the gradualist understanding
of the distinction between legal rules and principles espoused by just about everyone
1 Cf. Möller 2007, 455, 458–61, for a similar critique.

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