Local Knowledge, Jokowi Wrote

AuthorPranoto Iskandar
PositionThe Institute for Migrant Rights
Pages101-104
e Indonesian Journal of International & Comparative Law
ISSN: 2338-7602; E-ISSN: 2338-770X
http://www.ijil.org
© 2020 e Institute for Migrant Rights Press
loCal knowlEdgE, Jokowi wrotE
Pranoto Iskandar
e Institute for Migrant Rights
E-mail: pranotoi@imr.or.id
Less than two weeks ago, to decide the correct (“cocok”) day for the in-
oculation, President Jokowi reputedly utilized the pétungan (or count-
ing) system, a Javanese equivalent to astrology.1 is traditional system
of numerological divination is based on the belief in the parallelism
between the universe and the world of human.2 Dating back to at least
the 4th millennium B.C., this belief system has been the fundamental
conception that inuenced the shape of the Southeast Asian states.3
Considering its historical embeddedness, any revelation that
local knowledge is being utilized in policy making related areas as a
supposedly exclusive domain of logic should not be surprising at all. In
fact, e Economist, o described as the poster boy for rational choice
theory, has been consistently highlighting its persistence, with the
latest focus being on the rising popularity of the traditional sultanate
that base their claim to tradition across the nation.4
1. Marchio Irfan Gorbiano, Good days” nd outsize role in Jokowi’s Javanese
leadership style, T J P (Jan. 19, 2021), https://www.thejakartapost.
com/news/2021/01/19/good-days-find-outsize-role-in-jokowis-javanese-
leadership-style.html (last visited Feb 20, 2021).
2. C G, T R  J (Phoenix ed. 1976). Ch. 3.
3. Rober t Heine-Geldern, Conceptions of State and Kingship in Southeast Asia
(1956).
4. Defunct Royal Families are Making a Comeback in Indonesia, T E

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