Intention as the Bridge Between the Ideal and Contingent: Rabea Basri and the Women of the Tablighi Jamaʿat

DOIhttps://doi.org/10.13169/reorient.5.2.0183
Published date01 April 2020
Date01 April 2020
Pages183-197
AuthorDarakhshan Khan
Subject MatterTablighi Jamaʿat,reform,piety,gender,women,self-fashioning
ReOrient 5.2 Produced and distributed by Pluto Journals
Newcastle University, UK
INTENTION AS THE BRIDGE BETWEEN THE
IDEAL AND CONTINGENT: RABEA BASRI AND
THE WOMEN OF THE TABLIGHI JAMAʿAT
Darakhshan Khan
Abstract: The itinerant men of the Tablighi Jamaʿat, an Islamic reform movement that
urges its followers to travel in the path of Allah, have drawn the attention of journalists
and scholars alike. Dressed in loose trousers that expose his ankles, a long, flowing beard
and a duffel bag slung over his shoulders, the Tablighi man has been the subject of count-
less inquiries. The heightened visibility of the proselytizing men in public spaces and in
the media has taken attention away from the fact that the Tablighi Jamaʿat is as much a
movement of women seeking to fashion a pious self. The unintended consequence of this
bias is that while public meetings of the Jamaʿat, especially the annual gathering of men
in Raiwind (Pakistan), Dhaka (Bangladesh), and Bhopal (India), draw a lot of attention, an
equally, if not more, important site of Tablighi self-fashioning, namely the home where
women convene for the weekly ijtima (meeting), is barely considered a topic worthy of
study. Drawing on ethnographic fieldwork among the women of the Jamaʿat conducted
in Bombay (Mumbai) between 2011 and 2012, this paper will make a case for foreground-
ing the domestic space—in all its articulations, imaginations and contestations—in the
study of the Jamaʿat. Framing the Tablighi Jamaʿat as a piety movement rooted in the
domestic opens the intellectual space to theorize about modern female piety as a bal-
ancing act between the ideal and the contingent. It also allows us, as this paper demon-
strates, to tease out the role of intention (niyat) in the fashioning of the pious female self.
Keywords: Tablighi Jamaʿat, reform, piety, gender, women, self-fashioning
The itinerant men of the Tablighi Jamaʿat, an Islamic reform movement that urges
its followers to travel in the path of Allah, have drawn the attention of journalists
and scholars alike. Dressed in loose trousers that expose his ankles, a long, flow-
ing beard and a duffel bag slung over his shoulders, the Tablighi man has been the
subject of countless inquiries (Metcalf 1997, 2011; Robinson 1997; Reetz 2006;
Masud 2000; Janson 2008; Noor 2012). The heightened visibility of the proselyt-
izing men in public spaces and in the media has taken attention away from the fact
that the Tablighi Jamaʿat is as much a movement of women seeking to fashion a
pious self. The unintended consequence of this bias is that while public meetings

To continue reading

Request your trial

VLEX uses login cookies to provide you with a better browsing experience. If you click on 'Accept' or continue browsing this site we consider that you accept our cookie policy. ACCEPT