Highlighting the Invisible: An Interview with Avan Sdiq

DOIhttps://doi.org/10.13169/jinte.6.1.0006
Published date11 November 2022
Date11 November 2022
Pages59-67
AuthorAvan Sdiq,Meriwan Abdullah,Allison Appelfeller
Subject MatterKurdish art,Avan Sdiq,Nawi Min Nawi Daikama,Iraqi Kurdistan,intersectionality,conflict
Journal of Intersectionality
59DOI: 10.13169/jinte.6.1.0006
Highlighng the Invisible: An Interview with Avan Sdiq
Avan Sdiq
Artist, S ulaimani, Iraqi Kurdist an
Interviewed by Meriwan A bdullah
Artist, At lanta, Georgia , USA
With Allison Appelfeller
Master of Arts i n Social Sciences Progra m, Georgia Souther n University
Abstract: Sulaimani-based artist Avan Sdiq talks about her involvement with Nawi Min Nawi Daikama,
an activist project working to change the laws regarding the carti nishtinmani Iraqi (Iraqi identication card)
for cases of children who are born after rape, abuse, or abandonment. Sdiq discusses what she thinks are
the biggest challenges facing the art world in Kurdistan and her view of the role of the artist in Kurdish
society.
Keywords: Kurdish art, Avan Sdiq, Nawi Min Nawi Daikama, Iraqi Kurdistan, intersectionality, conict
Meriwan Abdullah (MA): Welcome, Avan. Thank you for taking time to talk with us and for
contributing to “Making Spaces: Art, Culture & Dierence in Iraqi Kurdistan.” First, I would like
to make sure that our readers know that your artwork, a piece titled, “The Passivists,” is featured
prominently on the front cover of this special issue. We are very pleased and excited to have both
your artwork and you featured here with us.
My rst question for you has to do with your involvement with the project Nawi Min Nawi
Daikama. Could you tell us a bit more about this bold project?
Avan Sdiq (AS): Yes, thank you! This project has been organized by the People’s Organization for
Development (PDO), which specializes in cases of women’s rights. This project includes a group of
activists and lawyers, scholars of law, as well as some members of parliament who were previously
part of the Kurdish Regional Government. They are working to change the laws regarding the carti
nishtinmani Iraqi (Iraqi identication card). Specically, they are trying to change two laws regarding
the carti nishtinmanti Iraqi for cases of children who are born where the father is unknown. The
concern is for cases like the children born after rape or abuse, or where the father didn’t accept
the responsibility of fatherhood. These include those children who were born during the war,
[those] who were fathered by ISIS soldiers, as products of rape and for many other cases, where
the mother and father never married but produced a child.
By cultural tradition and in the legal tradition in Iraqi Kurdistan, these children are na shari
(illegitimate). The problem is that from the time they are born, they are facing many problems
and will for the rest of their lives. The rst trouble is that they will be separated from all the other

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