Building harmony in diverse society: insights from practical wisdom

Pages149-165
Date13 April 2020
Published date13 April 2020
DOIhttps://doi.org/10.1108/IJOES-11-2017-0208
AuthorMiftachul Huda,Nasrul Hisyam Nor Muhamad,Puji Isyanto,Razaleigh Muhamat,Nurazmallail Marni,Mohamed Ahmad Kilani,Jimaain Safar
Subject MatterEconomics,Social economics
Building harmony in diverse
society: insights from
practical wisdom
Miftachul Huda
Universiti Pendidikan Sultan Idris Malaysia, Tanjong Malim, Perak, Malaysia
Nasrul Hisyam Nor Muhamad
Universiti Teknologi Malaysia, Skudai, Malaysia
Puji Isyanto
Universitas Buana Perjuangan, Karawang, West Java, Indonesia
Razaleigh Muhamat
Universiti Kebangsaan Malaysia, Bangi, Selangor, Malaysia, and
Nurazmallail Marni,Mohamed Ahmad Kilani and Jimaain Safar
Universiti Teknologi Malaysia, Skudai, Malaysia
Abstract
Purpose Increasing diversity leadsto local, national and transnational challenges requiring a novel and
explicit problem-solving approach. Practical wisdom, which emerges from an integration knowledge and
ability through religious awareness, can promote peaceful coexistence in diverse societies with adequate
theological and educational infrastructures. This paper aims to critically examine practical wisdom as the
religiousawareness to underlying building harmony in the diversesociety.
Design/methodology/approach Literature from refereedand peer-reviewed journals and articles was
reviewed using thematic topic analysis to propose a model of the practical wisdom as a foundation for
buildingharmony in a diverse society.
Findings This result shows that there are several discussions with specic objectives of practical wisdom as
the result of core understanding of religious awareness underlying the potential solutions in the diverse society;
the signicant essence of practical wisdom as the core element for building harmony; exploring how practical
wisdom should be a wide particular element in buildingintegrity and harmony in the diverse society.
Originality/value Practical wisdom can establish peaceful and respectful relations amongst diverse
segments of the population.It is, therefore, crucial for scholars and practitioners toexplore practical wisdom
in depth and devise ways of promotingthis important characteristic at a social level through the exchange of
common ideasand goals.
Keywords Equally social justice, Conict management, Social justice, Practical wisdom, Harmony,
Diverse society, Ethical awareness
Paper type Conceptual paper
Compliance with ethical standards.
Conict of interest: All author(s) declared no potential conicts of interest with respect to the
research, authorship and/or publication of this article.
Funding: The author(s) received no nancial support for the research and/or authorship of this
article.
Research involving human participants and/or animals: This article does not contain any studies
with human participants or animals performed by any of the authors.
Building
harmony
149
Received6 July 2019
Revised8 September 2019
Accepted8 September 2019
InternationalJournal of Ethics and
Systems
Vol.36 No. 2, 2020
pp. 149-165
© Emerald Publishing Limited
2514-9369
DOI 10.1108/IJOES-11-2017-0208
The current issue and full text archive of this journal is available on Emerald Insight at:
https://www.emerald.com/insight/2514-9369.htm
Introduction
Globalisationhasledtoanincreaseindiversity,suchthatthemodernsocietyis
characterised by many cross-cultural relationships (Kofman and Youngs, 2008).
Advanced technology has facilitated this development (Castells and Development, 1999).
People with diverse cultures, ethnicities, races and religions cannot escape living and
working together. This presents an important challenge for nations with diverse
populations, because misunderstandings amongst diverse groups can lead to conict,
disharmony and misunderstanding (Cremin, 2015). It has been argued that religion has a
pivotal role (Yablon, 2010) in preventing s uch conicts by emphasising wisdom and
promoting harmony in diverse societies. Therefore, it is necessary to consider in depth
how religious practice can impact educational attainment and personal development in
the midst of diversity.
The role of religion in promoting social harmony and prosperity involves the notion of
wisdom, a practical aspect of religiousbelief (Nasr, 1990;Smith, 2001). For example, without
practical wisdom, certain religious beliefs can give rise to extremism, seriously damaging
societies. By contrast, focusing on the practical wisdom of religious and cultural
backgrounds is an important way to sustain integrity amongst diverse populations (Grine
et al.,2013).Practical wisdom leads to religious awareness of values, like equalopportunity,
which form the foundation of diverse societies. In the eld of global social work, there is a
growing recognition of religious awarenessand practical wisdom as important components
of human experience and, therefore, of culturally competent and anti-racist social work
practice (Knitter,2010).
As a result, scholars should consider practical wisdom as signicant insights to
contribute into the harmony and integrity in diverse societies. Because practical wisdom
leads to social harmony, any effortto create the social conditions for mastery of knowledge,
attitudes and skills ina diverse society should take practical wisdom as its foundation.This
paper will explore the role of practical wisdom as a dynamic factor in human relationships
and as a core element for building social harmony.
Literature review
Essentials of practical wisdom
Practical wisdom has several meanings, which vary from a type of knowledge to a more
complex concept that has operational, attitudinal, mental, philosophical, religious and
mystical implications (Ardelt,2004). Most major religious traditions have a similar concept;
in Judaism and Christianity, practical wisdom is hokma; in Islam, it is hikmah; and in the
Indian tradition, Sanatana Dharma (Önal, 2010). Some scholars, focusing on diverse
societies, have recently emphasised a role for practical wisdomin the development of inter-
religious education (Önal, 2010), in business schools (Roca, 2008) and in strategic
management (Nonaka and Toyama, 2007). Practical wisdom has also received attention in
the eld of positive psychology as a way to do the right thing (Schwartz and Sharpe, 2006).
In this line of scholarship, practical wisdom underlies self-management and integrity in
diverse societies. By enabling individuals to reliably make good decisions to live virtuously
and peacefully, practicalwisdom leads individuals to act in ways that appropriately express
their religious and ethicalcommitments.
In addition, practical wisdom refers to the capacity to make informed and rational
judgements, which is a requirementfor harmony in societies with diverse religions, cultures
and languages. From these ideas, it is possible to extract common elements into
interpretations, conceptualisations and modelling of practical wisdom, which can then
provide guidelines and specications for social development. In addition to embedding
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