Breaking the silence: An empirical analysis of the drivers of internal auditors' moral courage

DOIhttp://doi.org/10.1111/ijau.12119
AuthorKhaled Hussainey,Hédi Noubbigh,Imen Khelil,Onsa Akrout
Date01 July 2018
Published date01 July 2018
ORIGINAL ARTICLE
Breaking the silence: An empirical analysis of the drivers of
internal auditors'moral courage
Imen Khelil
1,2
|Onsa Akrout
1
|Khaled Hussainey
3
|Hédi Noubbigh
1
1
Institut des Hautes Etudes Commerciales de
Carthage, Université de Carthage, Tunis,
Tunisia
2
RIMRAF, University of Manouba, Manouba,
Tunisia
3
Portsmouth Business School, Portsmouth
University, Portsmouth, UK
Correspondence
Professor Khaled Hussainey, Portsmouth
University, Portsmouth Business School,
Portsmouth, UK
Email: khaled.hussainey@port.ac.uk
This study investigates the effect of positive states, perceived supervisor support and
independence of internal audit function on internal auditors' moral courage. Although
extensive research has suggested that risk of feared consequences is the major cause
that inhibits internal auditors from reporting managerial fraud, there has been little
empirical investigation into the way of fostering internal auditors' moral courage to
speak up. This study used a survey of 146 internal auditors in Tunisia. The partial least
squaresstructural equation model was used to test our hypotheses. The results indi-
cate that selfefficacy, resilience, perceived supervisor support and the independence
of internal audit function have a positive effect on the internal auditors' moral cour-
age; however, state hope does not show a significant link. Additionally, we find that
women experience higher levels of moral courage than men do.
KEYWORDS
Ethics, fraud, internal audit
1|INTRODUCTION
Previous evidence has shown that internal auditors are more helpful in
detecting fraud and corruption than external auditors are (Halbouni,
2015; Jayalakshmy, Seetharaman, & Khong, 2005); nevertheless, they
are still reluctant to report them. Accordingly, academicians and pro-
fessionals describe them as gatekeeperswho failed to prevent the
global financial scandals (Chambers & Odar, 2015). A growing body
of research has revealed that the fear of retaliation is the main cause
of the silence of nonreporting observers (Cassematis & Wortley,
2013; James, 2003; Khelil, Hussainey, & Noubbigh, 2016). Keil,
Tiwana, Sainsbury, and Sneha (2010) note that retaliation is common
and is reported to happen 1738% of the time. It is manifested in sev-
eral forms, including job loss, intimidation, death threats, defamation
of character and negative impact on one's career, all of which can
exert a physical and psychological toll on the health of whistleblower
(Comer & Schwartz, 2017; Miceli, Near, & Morehead Dwoekin, 2008).
Moral courage is an attribute that motivates and enables individ-
uals to take the right path of action based on the ethics of their pro-
fessions (Sekerka, Bagozzi, & Charnigo, 2009). MoralesSánchez and
CabelloMedina (2013) support this view by noting that prosocial
behaviors, such as speaking up, require access to moral courage. Such
courage is a moral competency that implies overcoming fear.
Despite the great agreement in the literature that internal audi-
tors keep silent out of fear of reprisal, there have been few empirical
investigations into the factors that enhance their moral courage to
speak up when they encounter wrongdoings (e.g., Khelil et al., 2016;
Khelil, Hussainey, & Noubbigh, 2017). Until now, however, auditing
scholars have tended to focus on internal auditors' responsibilities in
disclosing management fraud and have not considered what encour-
ages them to exercise these responsibilities. Indeed, internal auditors
need not only to know what the right thing to do is, but also to have
the courage to do it (Khelil et al., 2016).
We aimed to fill this gap by examining the effect of positive states
(selfefficacy, state hope and resilience), internal auditor's indepen-
dence and perceived supervisor support (PSS) on internal auditors'
moral courage to speak up when they encounter wrongdoings. Addi-
tionally, the examination of the Tunisian context makes a particular
contribution to the internal auditing works related to the Middle East
and North Africa (MENA), as little research has been conducted in this
region (AlAkra, AbdelQader, & Billah, 2016).
The choice of the Tunisian context is justified by these main rea-
sons. First, although fraudulent deeds and malpractices continue to
propagate in such a country (HentatiKlila, DammakBarkallah, &
Affes, 2017), too little attention has been paid to how to encourage
auditors to report fraud.
Received: 5 June 2017 Revised: 26 January 2018 Accepted: 26 March 2018
DOI: 10.1111/ijau.12119
268 © 2018 John Wiley & Sons Ltd Int J Audit. 2018;22:268284.wileyonlinelibrary.com/journal/ijau
Second, nowadays, the internal audit function (IAF) is depicted as
part of the solution to perceived breakdowns in the systems of inter-
nal control, business reporting and ethical behavior (Bailey, Gramling
Jr., & Ramamootri, 2003). Asiedu and Deffor (2017) assert that an
effective IAF can reduce administrative corruption. Owing to the
growing importance of internal audit in ensuring corporate gover-
nance efficiency, the recent formal corporate governance guidance
inTunisia (code of best practices of corporate governance for Tunisian
public enterprises, in 2008, updated twice in 2012 and in 2014) has
strengthened the professional and ethical responsibilities of internal
audit within public and private organizations. Accordingly, a study on
what motivates Tunisian internal auditors to fulfill these responsibili-
ties is required.
Moreover, considering moral courage as a moral muscle that spurs
the moral strength to face corruption (Sekerka, 2011), the investiga-
tion of theTunisian context is timely as Tunisia is in the midst of a rev-
olution at the social, economic, and financial levels. Such a revolution
aims to fight corruption (illegal acts, fraud, and unethical behaviors)
and to promote integrity in both the private and the public sectors
(Khelil et al., 2016).
For this study, 146 questionnaires were administered to Tunisian
internal auditors, and a partial least squaresstructural equation model
(PLSSEM) was used to test our hypotheses.
Although the advantage of using structural equation modeling
(SEM) has been widely explained in previous studies to analyze
accounting behavioral data, SEM is still underutilized by accounting
behavioral scholars compared with related disciplines such as psychol-
ogy, management, and information systems (Hampton, 2015). Accord-
ingly, this study makes an original methodological contribution to the
behavioral accounting literature.
Our results show that selfefficacy, resilience, PSS, and the IAF
independence have a positive effect on internal auditors' moral cour-
age. However, state hope does not show a significant link with the
moral courage of the internal auditor.
The paper is organized as follows. Section 2 discusses the
research background and reviews relevant literature. We develop
our hypotheses in Section 3 and discuss the research methodology
in Section 4. The analysis and discussion of results are presented in
Section 5. Section 6 concludes the paper.
2|RESEARCH BACKGROUND AND
RELEVANT LITERATURE
2.1 |The role of internal auditors in fraud reporting
Resounding corporate scandals have generated much public disap-
pointment, leading the internal auditing standard setters to seek ways
to reinforce the internal auditors' willpower to strive against corporate
malfeasance and promote truthfulness by restoring a responsibility for
fraud reporting not only internally but also externally.
The Institute of Internal Auditors (IIA, 2015) decrees in standard
2060 that:
the chief audit executive must report periodically to
senior management and the board on the internal audit
activity's purpose, authority, responsibility and
performance relative to its plan. Reporting must also
include significant risk exposures and control issues,
including fraud risks, governance issues and other
matters needed or requested by senior management
and the board.
Practice Advisory 24402, Communicating Sensitive Information
within and outside the Chain of Command, related to internal audit stan-
dard 2440, explains that in some situations an internal auditor may face
the dilemma of considering whether to communicate the information
to persons outside the normal chain of command or even outside the
organization. This communication is commonly referred to as whis-
tleblowing.The act of disclosing adverse information to someone
within the organization but outside the internal auditor's normal chain
of command is considered as internal whistleblowing, while disclosing
adverse information to a government agency or other authority outside
the organization is considered to be external whistleblowing.
The aforementioned requirements are supported by the academi-
cians who advocate that internal auditors are potential whistle
blowers by reporting illegal activities within organizations to audit
committees, boards of directors, or government agencies (Miceli, Near,
& Schwenk, 1991; Xu & Ziegenfuss, 2008).
In addition, and given the trust placed in the internal auditorsto fur-
nish accurate information on internal control, risk management systems
and corporate governance processes, the IIA Code of Ethics (IIA, 2013),
as well as the rules of conduct, specifies norms of behavior stressing a
set of cardinal principles that internal auditors should uphold.
Noting that the integrity of internal auditors establishes trust and
thus provides the basis for reliance on their judgment,the rules of
conduct emphasize that internal auditors must execute their work
with honesty, responsibility, and diligence. Similarly, the internal audi-
tors must make disclosures expected by law and within the profession.
An overwhelming body of research depicts speaking up about
fraud as an ethical and prosocial behavior as it has several beneficial
effects for organizations and for society at large (Harbour & Kisfalvi,
2014; Miceli et al., 2008). In this context, some authors use adjectives
inspired from ethical and religious glossaries when describing the
whistleblowers. Grant (2002) views them as Saints of Secular Cul-
ture,and Avakian and Roberts (2012) describe them as prophets.
According to Burke (2013), whistleblowers are people of conscience
who behave to spur human welfare.
2.2 |Internal auditors'moral courage and fraud
reporting
Despite the professional and ethical responsibility for fraud reporting,
internal auditors still face ethical conflicts when the disclosure of audit
findings can have deleterious effects on their careers (Khelil et al.,
2016). In fact, internal auditors are related to management not as
enablers but as individuals involved in the conflict. Independent audi-
tor/corporate management conflicts involve two sources of power:
the pecuniary temptations of management teams to induce auditors
to sanction ignobility versus the integrity of auditors to resist such
temptations (Bayou, Reinstein, & Williams, 2011).
KHELIL ET AL.269

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