Social inclusion of disabled performers in the performing arts: a case from Türkiye
| Date | 11 April 2023 |
| Pages | 968-985 |
| DOI | https://doi.org/10.1108/EDI-02-2022-0054 |
| Published date | 11 April 2023 |
| Author | Ayse Collins,Ian Fillis,Zeynep Goknil Sanal |
Social inclusion of disabled
performers in the performing
arts: a case from T€
urkiye
Ayse Collins
Faculty of Applied Sciences, Bilkent University, Ankara, Turkey
Ian Fillis
Liverpool Business School, Liverpool John Moores University, Liverpool, UK, and
Zeynep Goknil Sanal
Faculty of Education, Middle East Technical University, Ankara, Turkey
Abstract
Purpose –The purpose of this paper is to develop an understanding for the social inclusion of disabled
performers in a developing country to create awareness and improve policies/practices.
Design/methodology/approach –The study employed qualitative methodology, and data were collected
through semi-structured interviews, site visits/observations and review of secondary data.
Findings –The data fromdifferent respondentgroups showed thesocial inclusion shouldbe reviewed at three
levels: the state, society and individual. The review of existing policies revealed the neglect of the state regarding
disabled people in generaland even more so in performingarts due to the lack of enforcement of nationaland
international agreements. Findingsindicatethat social inclusionof disabledperformersis a minor issue,especially
in a developingcountry whereaccess to basic humanrights and needs maybe difficult. Amidstsuch difficulties,
performingarts is not seen as a prioritycompared to otherneeds of disabled peopleand performers.
Research limitations/implications –Limitations include the limited number of disabled performers who
could be identified and were willing to participate in the study. Those working in venues/public offices were
also reluctant to participate. The greatest limitation was the broad lack of interest in disabled performers.
Originality/value –In T€
urkiye, studies on disabledpeople tend to focuson basic needs like health,education
andemployment.None, to best of researchers’knowledge,explore thesocial inclusionof disabled performers. This
isan original studybecauseit collects anddiscusses primarydata onthis topic, revealingthe state-levelnegligence/
oversight, the apathy of society and the degree to which an individual with disabilities must struggle to participate
in performing arts. Consequently, this study shows the difficulty of developing social inclusion, equality and
diversity in an emerging economy for disabled performers to raise awareness and present grounds for further legal
enforcement. Moreover, implications allow for a global understanding of social inclusion that moves beyond a
biased or privileged understanding/critique of disability centered on the developed world.
Keywords Disability, Disabled performers, Performing arts, Social inclusion
Paper type Research paper
Introduction
According to the World Health Organisation (WHO, 2020), there are 1.3 billion people
(∼17% of the overall population) who live with a significant disability. United Nations
emphasizes the inclusion of disabled people not just in healthcare but in all societal
functions –that is, social inclusion –as a priority for their wellbeing. Fujimoto et al. (2014)
investigate inclusion issues of disabled people in community arts and sports organizations,
noting that arts/sports are capable of creating inclusion. They utilize social model of
disability to explain how, in addition to medical reasons, disability is also shaped socially,
impacted upon politically and affected by organizational attitudes (Barnes et al., 2002).
Consequently, urgent attention should be given to inequality and its cultural aspects
(Lamont et al.,2014). Inequality is a broad term, and various authors have attempted to
generate definitions (e.g. Dorling, 2010;Jajtner et al., 2020;Wilkinson and Pickett, 2009;
Stiglitz et al., 2009;Piketty, 2014;Savage et al., 2014;Perrons, 2014;Shandra, 2018)
EDI
42,8
968
The current issue and full text archive of this journal is available on Emerald Insight at:
https://www.emerald.com/insight/2040-7149.htm
Received 25 February 2022
Revised 9 June 2022
7 September 2022
1 March 2023
Accepted 2 March 2023
Equality, Diversity and Inclusion:
An International Journal
Vol. 42 No. 8, 2023
pp. 968-985
© Emerald Publishing Limited
2040-7149
DOI 10.1108/EDI-02-2022-0054
which relate to inequalities in income, access to resources, social connections, ethnicity and
gender (Granovetter, 1995).
This paper focuses on understanding issues and dynamics surrounding the social inclusion of
performing artists with disabilities in a developing country. Social inclusion is the process of
enabling participation in society improving ability, opportunity and dignity of the disadvantaged
basedontheiridentity(World Bank Group, 2022). Accordingly, social inclusion of disab led
performers means they need to be provided with opportunities and means by which they can
participate in performing arts with equal dignity to those without disabilities.
There is growing interest in research on inclusion and diversity in arts, stemming from
wider recognition of the importance of welcoming workplaces and audiences across cultures
(e.g. Azmat et al., 2014;Parkinson and Buttrick, 2014;Alexander, 2021), but this is not always
the case in practice. Tatli and Ozbilgin (2012) examine inequality and privilege in the UK arts
and cultural sector, to show discrimination can still occur in seemingly open platforms
especially when intersectionality of oppression categories is taken into consideration.
Tatli and Ozbilgin (2012) question whether cultural sector is indeed diverse in terms of
gender, sexuality and ethnicity:
Unfortunately, the issue of disability remains invisible in the arts and cultural sector, which in turn
means that the organizations are ill prepared to offer reasonable accommodation (Tatli and Ozbilgin,
2012, p. 255).
There are several social inclusion studies examining audience diversity in the context of
museums andart galleries, in developed countries (Kuppers, 2005;Gidley et al., 2010;Lindelof,
2015). They identify social inclusion from four angles: access, participation, representation and
empowerment (Gidley et al., 2010). Among these, “access’has attracted attention since 1970s,
such as museumpolicy at state level,to now include more diverse audiences(e.g. Ames, 1985;
Moore, 1998;Sonke and Lee, 2016). A decade later, “participation”emerged, linkingsocial justice
to equitable participation in arts (Sandell, 1998,2003;e.g.Putnam, 2000).
However, scholars and state policymakers have started talking about “representation”and
“empowerment’in society, which help uncover the richness of human capabilities regarding
social contribution (Kuppers, 2005;Lindelof, 2015). Improvements have been tied to state policies
and practices from the perspective of “institutionalized patterns of cultural value expressing
equal respect for all participants”(Fraser, 2003, p. 36). Moreover, stakeholders should
understand disabilityand itsrelation to law,policy, institutions andpractices withinculturaland
legal dynamics (Goggin et al., 2017). However, most studies view disability as “something that
should be overcome instead of accommodated’and consider disabled people to be “passive
recipients”of policies (Knight, 2015). On the other hand, ableism, which is concerned with
stereotyping, prejudice, discrimination and social oppression toward disabled people, (Bogart
and Dunn, 2019) indicates that disability itself can be viewed as social, cultural and/or political
phenomena. Ableism refers to a network of beliefs, processes and practices that produce an ideal
self and body that constitute the perfect human. Disability, however, is seen as a diminished state
of “humanness”(Campbell, 2001). Ableism refers to social-level oppression, while disablism
refers to individual-level discrimination (Jun, 2018), which necessitates more resear ch to explore
art and cultural equality among people with different disabilities, ethnic groups and ages
(Parkinson and Buttrick, 2014).
Disability theory
We adopt the lens of critical disability theory for understanding social inclusion of
performing artists with disabilities in a developing country. T€
urkiye, the focal case in this
study, is an amalgam of intersecting identities where non-mainstream identities face
suppression and fear not being able to enjoy their full democratic rights (Ozturk, 2011;Yilmaz
Social inclusion
of disabled
performers
969
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