Interview with Theo Rosier

AuthorTheo Rosier, Michela Rijn, van
Pages95-102
On 21 January 2009, the Amsterdam Court of Appeal had ordered the Public Prosecution Service (OM) to subpoena Dutch
politician Geert Wilders for, inter alia, spreading hatred and oending a group because of their religious convictions contrary
to articles 137d and 137c of the Dutch Criminal Code. On Monday 24 May, the Amsterdam Court of First Instance rejected
all preliminary objections formulated by Wilder’s attorney Bram Moszkowicz. High time to scrutinise the precise merits of this
prosecution and to re-examine an age old controversy: the perceived clash between the right to freedom of speech and (the right to
freedom of) religion.
eo Rosier is a lecturer in Philosophy of Law and Legal eory at the University of Utrecht. His doctoral thesis concerned a
comparative study in freedom of speech and discrimination in the United States and the Netherlands. He is author of the intriguing
article ‘Tolerance and Religion. About the Van Dijke Case and the ECtHR’s View Regarding Blasphemy’ and quite recently, he made
an appearance on Dutch television in the current aairs programme Nieuwsuur to comment on the Wilders case.
Michela van Rijn
eo Rosier
‘ose who think
that Wilders is a
dangerous demago-
gue should demon-
strate to the world
that, in fact, he is
a rabble-rouser and
an agitator’
Merkourios 2011 – Volume 27/Issue 73, Interview, pp. 95-102.
URN: NBN:NL:UI:10-1-100937
ISSN: 0927-460X
URL: www.merkourios.org
Publisher: Igitur, Utrecht Publishing & Archiving Services
Copyright: this work has been licensed by the Creative Commons Attribution License (3.0)
Interview
I. e Situation in the Netherlands
Geert Wilders has hurt many people by comparing
the Quran and Hitler’s Mein Kampf as well as by
drawing parallels between delinquent immigrant
behaviour and Islamic ‘culture’ and religion. Should
Wilders be convicted for these utterances?
No. I don’t think Wilders should be convicted
for these comments. A fair interpretation of
the relevant criminal provisions counsels against
it. Wilders is not inciting anyone to violence,
discrimination or hate, nor is he insulting
Muslims in a way that would make it reasonable
for them to seek protection under the law. As
is well known, Wilders is giving voice to the
fears, preoccupations and grievances of many
Dutch citizens. ese citizens have the right to
be heard. eir worries should be taken into
account and the issues they bring forward should
be addressed. Mind you that we are talking here
about controversial issues of great public concern.
What we need in this context is more speech, not
enforced silence. ose opposing Wilders should
contradict him, instead of running to the Public
Prosecutor to have him convicted. When they
think it is outrageous to compare the Quran
with Mein Kampf, they should oer arguments
showing that the comparison goes beyond the
pale. ose who deny the existence of a causal
connection between immigrant Islamic culture
and immigrant delinquency should either
demonstrate that something like ‘immigrant
delinquency’ does not exist or they should show
that the explanation for this phenomenon can be
found elsewhere. ose who think that Wilders
is a dangerous demagogue should demonstrate
to the world that, in fact, he is a rabble-rouser
and an agitator.
In the past, prosecutions have been secured for
oensive remarks aimed at religious groups, which
are similar to those in the Wilders case. Yet, it seems
unlikely that Geert Wilders will be convicted for
insulting a group of people for their religious beliefs,
contrary to Article 137c of the Dutch Criminal
Code. is is because of the settled case law of
the Dutch Supreme Court, which stipulates that
Merkourios - European and International Environmental law - Vol. 27/73 95

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