Combating Islamophobia depends on unlearning intolerance.

AuthorAnnan, Kofi
PositionFrom the Secretary-General

When a new word enters the language, it is often the result of a scientific advance or a diverting fad. But when the world is compelled to coin a new term to take account of increasingly widespread bigotry, that is a sad and troubling development. Such is the case with Islamophobia.

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The word seems to have emerged in the late 1980s and early 1990s. But the phenomenon dates back centuries. Today, the weight of history and the fallout of recent developments have left many Muslims around the world feeling aggrieved and misunderstood, concerned about the erosion of their rights and even fearing for their physical safety. So there is much to unlearn.

There is a need to unlearn the stereotypes that have become so entrenched in so many minds and so much of the media.

Islam is often seen as a monolith, when it is as diverse as any other tradition, with followers running the gamut from modernizers to traditionalists. Some commentators talk as if the world of Islam was more or less identical with the Arab world--whereas in fact a majority of Muslims are not native Arabic speakers. The most populous Muslim countries are to be found in non-Arab Asia--from Indonesia through South-East and South Asia to Central Asia, Iran, and Turkey, which of course is both in Asia and Europe. There are many predominantly Muslim countries in sub-Saharan Africa, and large minorities of Muslims are to be found on every continent.

Islam's tenets are frequently distorted and taken out of context, with particular acts or practices being taken to represent or to symbolize a rich and complex faith. Some claim that Islam is incompatible with democracy, or irrevocably hostile to modernity and the rights of women. And in too many circles, disparaging remarks about Muslims are allowed to pass without censure, with the result that prejudice acquires a veneer of acceptability.

Stereotypes also depict Muslims as opposed to the West, despite a history not only of conflict but also of commerce and cooperation, and of influencing and enriching each other's art and science. European civilization would not have advanced to the extent it did had Christian scholars not benefited from the learning and literature of Islam in the Middle Ages, and later.

There is also a need to unlearn the habit of xenophobia. Fear of the "other" is so widespread and ferocious that we may be tempted to think of it as an immutable attribute of the human animal. But people are not hard-wired...

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