Superheroes, Bandits, and Cyber-nerds: Exploring the History and Contemporary Development of the Vigilante

AuthorStephanie Juliano
PositionTouro Law School
Pages44-64
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Superheroes, Bandits, and Cyber-nerds: Exploring the History and
Contemporary Development of the Vigilante
Stephanie Juliano
Touro Law School
sjuliano@tourolaw.edu
Abstract: This article will first discuss what defines a vigilante, the history of vigilantes,
and the contemporary vigilante’s effect on the lega l system as a whole. Also, this article will focus
on those scenarios that bring an ordinary person to react in an illegal way to a perceived
injustice. In focusing on these scenarios, this article will examine a little more closely the answers
of deeper questions about the na ture of law and justice, and their ro les in the accelerating world
of new media.
1. Introduction
The average person has at the very least an understanding o f what he or she considers justice. Regardless of how
an individual’s vie w of justice fits into the constructs o f law, the motivation behind this view is based primarily
in matters of morality, sculpte d from societal and familial influence.
1
From these outside influences, individuals
conceptualize justice a s “personal justice,” the idea that justice for me is justice for all. Laws are created based
on the theory that society shares a collective personal justice, one which, ho wever, is not without conflict.
2
The
concept of personal justice is represented in our legal system by the jur y, where defendants have an opportunity
to be judged by a panel of their peers. In Tayler v. Louisian a, the Court stated that “the purpose of a jury is to
guard against the exercise of arbitrary power to make available the common sense judgment of the co mmunity as
a hedge against the overzealous or mistaken prosecutor . . . This prophylactic vehicle is not provided if the jur y
pool is made up of only special segments of the populace.”
3
A j ury, theoretically, is to make a “common sense
judgment of the community,” but this statement does not encapsulate every factor a jury must consider during
decision making, and in fact, only alludes to the one factor the law is meant to uphold—justice. Impliedly, if a
jury were not to consider its idea of justice in its decisio n, then emphasis on diversity would not be an important
factor in picking a jury. The jury system is supposed to ensure that what society at large (represented by a small
and diverse sample o f as ma ny as t welve peo ple) can a gree is “justice” i s factored into the j ury’s decision to
mitigate corruption in the legal system. However, a jury is not free to decide cases simply based on a collective
sense of justice, but must adhere to the law and guidelines of the court. Where a jury strictly adheres to the law
and disregards justice, even where the law is clearly insufficient, a void forms that must be filled by the
vigilante.
When discussing the concept of personal justice, it is impossible for one to dismiss the vigilante. The
timeless mixture of an incontrovertible sense of justice, superheroic self-reliance, and human flaw speaks
volumes to our culture’s awareness of the inconsistencies present in even the best governing systems. The idea
of the citizen taking the law in to his or her own hands has gained popularity in recent years. One need only look
to any number of contemporary vehicles for the vigilant citizen theme, from movies li ke “The Dark Knight,” to
television dramas like “The Shield,” and even to reality television series like “To Catch a Predator” to realize its
appeal. I n fact, real li fe “superheroes” have organized a number of registries online. One registry,
www.reallifesuperheroes.org, provides some insight into the run-of-the-mill superhero’s life. These are citizens
inspired by the caped crusaders of comic book fame, dedicated to making the world a better place. The website
1
John Rawls, A Theory of Justice 7 (The Belknap Press of Harvard University Press, 1971).
2
Jon Mandle, Rawl’s A Theory of Justice: An Introduction 12(Cambridge University Press, 2009).
3
Taylor v. Louisiana, 419 U.S. 522, 531, 95 S.Ct. 692, 698 (1975).
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includes a FAQ section that explains their operation from “What is a real life superhero?” to “Why do you wear
costumes?”
4
The website also provides a list of active and retired superheroes, and even a c reed, which states:
We are Real Life Superheroes.
We follow and uphold the law.
We fight for what is right.
We help those in need.
We are role models.
We will be positive and inspirational.
We hold ourselves to a higher standard.
Through our actions we will create a better brighter tomorrow.
5
However, the Real Life Superheroes claim that they are not vigilantes b ecause this group operates, sometimes in
the gray area of the law, but within the confines of the law none-the -less.
Crime fighters exist in other forms that do not require spandex bodysuits a nd capes. A simple Internet search
will uncover thousands of users who have at some point tak en it upon themselves to step into the gray margins of
the law in an effort to right perceived wrongs. Globalization a nd the rampant spread and development of
technology have introduced several new challenges in the application and enforcement of law; questions of
jurisdiction, ethics, and cultural divides have plagued efforts to regulate the Internet.
6
The anonymit y and
relative safety of the Internet embolden people with a hidden courage to stand up to injustices in a way they may
fear doing in the real world.
7
In most of these cases, the citizens do not break the law, and therefore probably
cannot be titled vigilantes. These citizens follow the law, however, not because they want to, but because they
have to, which is a symptom of a greater issue. When a system, for example local communities or federal
government, is well-controlled and fairl y controlled, the populace tends to support and protect the status quo and
seek justice through the proper channels (the police or the courts).
8
However, when a system is imbalanced, it
causes an up rise within the system, enough to compel a citizen to marginalize or completely forego legal
recourse in an attempt to achieve justice.
9
Historically, there has always bee n a need for vigilantes. When American colo nists felt the British
government was taxing them unfairly, people began to smuggle goods and destroy ship ments. The British
government refused to bend to the will of the people, an d this situation catalyzed the American Revolution,
which ultimately the colonists won, forever removing their colonies from Britis h rule.
10
Similarly, when
desperadoes plagued the western frontier, society began to change its code of conduct from a mandatory duty to
retreat when faced with conflict to allowing handguns and confrontatio n during a fight, even if the fight resulted
in death. Case law from the late 1 9
th
century reflects this position, and in one case stated that a man “needed to
retreat no further than ‘the air at his back.’”
11
These decisions would be the saving grace that kept the posses o f
vigilante enforcers loyal to the government and its laws.
4
http://reallifesuperheroes.org/faq
5
http://reallifesuperheroes.org/rlsh-creed
6
Jack Goldsmith & Tim Wu, Who Controls the Internet? Illusions of a Borderless World viii-ix (Oxford University Press,
Inc. 2006).
7
http://people.dsv.su.se/~jpalme/society/anonymity.html
8
Rawls, supra, at 352.
9
Id.
10
http://law.jrank.org/pages/11129/Vigilantism.html
11
http://en.wikipedia.org/wiki/American_Old_West#cite_note-131

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