Argumentative Representation and Democracy: A Critique of Alexy's Defense of Judicial Review of Legislation

Published date01 June 2023
AuthorEsteban Buriticá‐Arango,Julián Gaviria‐Mira
Date01 June 2023
DOIhttp://doi.org/10.1111/raju.12375
© 2023 University of Bologna and John Wiley & Sons Ltd.
Ratio Juris. Vol. 36 No. 2 June (160–177)
Argumentative Representation and
Democracy: A Critique of Alexy’s
Defense of Judicial Review of
Legislation
ESTEBAN BURITICÁ- ARANGO and JULIÁN GAVIRIA- MIRA*
Abstract. Robert Alexy has argued that the democratic objection to judicial review of legislation
can be successfully addressed by assuming that judges exercise a special form of argumentative
representation. In this article we argue that Alexy does not explain (as he should) under what
circumstances judicial review tends to produce better decisions than parliamentary procedure,
nor does he explain how judicial review can have a greater intrinsic value than parliamentary
procedure. Subsequently, we argue that the intrinsic value of argumentative representation de-
pends on the promotion of citizen deliberation, whereas its instrumental value depends on
judges being committed to the rights of discrete and insular minorities in the face of hostile
majorities.
1. Introduction
Robert Alexy has argued in recent years that the role of constitutional judges in con-
temporary democracies should be conceived as a special form of political represen-
tation not based on voting and majority rule— such as volitional or parliamentary
representation. This “argumentative representation,” as he calls it, is based on the
ability of judges to make correct decisions on constitutional matters and the exis-
tence of rational citizens who accept those decisions only because they are correct
(Alexy2005, 577; 2014, 208). Alexy argues that this kind of representation can suc-
cessfully face the democratic objection to the judicial review of legislation and tries
to prove it through his main theories about principles, rational practical discourse,
the claim to correctness, and the dual nature of law. However, his arguments diverge
considerably from those used in traditional philosophical discussions about the jus-
tification of judicial review of legislation. Often the (apparent) gaps in his theory
must be filled with assumptions and speculations, so an analysis of his work, while
necessary, is particularly challenging.
Other authors have also suggested that the justification for judicial review de-
pends on the representative role that judges should play when interpreting the
constitution. Ely argued that courts in the United States should not only strengthen
* The authors would like to extend their gratitude to the anonymous blind reviewers for their
valuable feedback and suggestions, which greatly improved the quality of our manuscript.
161
Ratio Juris, Vol. 36, No. 2 © 2023 University of Bologna and John Wiley & Sons Ltd.
Argumentative Representation and Democracy
representative legislative processes through judicial review, but also virtually rep-
resent excluded or underrepresented groups, such as aliens, homosexuals, African
Americans, and even women from representative political processes. Through vir-
tual representation, mandated by the Fourteenth Amendment, judges can tie “the
interests of those without political power to the interests of those with it” and ensure
that “a majority does not systematically treat others less well than it treats itself”
(Ely1980, 83– 101). More recently, Pettit has suggested that judges can enjoy dem-
ocratic legitimacy when they indicatively represent citizens. The representation is
indicative if the representative, whether or not elected by the citizens, is not obliged
to track the interests of representees but does share their “general attitudes, whether
on procedural or substantive matters, and is likely to vote accordingly” (Pettit2010,
427). From this viewpoint, the representative is “an indicative proxy rather than a
responsive deputy:” Representatives in this sense enjoy “democratic credentials in
their own right” (ibid., 431) by being subject to political and institutional control.
As proxies, judges should “ensure that those in any potentially disadvantaged sec-
tor of society can be represented by one of their kind, or someone sympathetic, in
challenging and testing the measures at issue” (Pettit2012, 237). Both Ely and Pettit
argue, like Alexy, that virtual or indicative judicial representation is consistent with
the democratic ideal. However, Alexy’s account is quite different in nature and scope.
Alexy argues that argumentative representation by judges is not volitional repre-
sentation, so they do not need to directly represent the will of the people. Judges are
not required to directly track or share the desires, interests, and values of actual citi-
zens, nor to take them into account in their votes and arguments. Rather, judges are
expected to identify correct answers to constitutional issues and justify them in ways
that rational citizens, if they exist, can accept (Alexy 2014, 209). As we argue in
Section2, the argumentative representation thus defined seems to have both intrinsic
and instrumental value. In general, a political decision- making process has intrinsic
value when it reflects the values of political morality, such as self- government or
equal respect, no matter how valuable the outcomes. In Alexy’s theory, argumenta-
tive representation seems to loosely reflect self- government and equal respect be-
cause it requires judges to make decisions based on what reasonable citizens can
accept and to include all reasonable points of view. Furthermore, a political decision-
making process has instrumental value when it probably leads to correct or desirable
outcomes, as Alexy argues to be the case with judicial review.1 Alexy bases this sin-
gular conception of representation on theses that have influenced both the practice
and the theory of judicial review in some countries of Europe and Latin America, so
we will focus specifically on his theory.
This article discusses Alexy’s defense of judicial review of legislation. We pro-
pose a reconstruction of the concept of argumentative representation and argue that
it is insufficient or inadequate to defeat the democratic objection. First, we argue
that Alexy does not explain (as he should) under what circumstances argumentative
representation can have greater instrumental value than parliamentary representa-
tion, nor does he explain how reasonable disagreements in pluralistic societies can
be satisfactorily resolved. Second, we argue that argumentative representation gen-
erally fails to realize some moral values associated with parliamentary representa-
tion. Finally, we propose an alternative conception of argumentative representation
1 Both expressions are used in a similar way in Bayón2009, 191, and Lafont2020, 79, 231.

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